147. NOT ALL GOBSTOPPERS ARE EVERLASTING - Why I'm OK With Changing The Words of Roald Dahl

“Don’t let the illusion of sole authorship fool you.  Published writing has always been edited by many and influenced by audiences.  If you want to read the unblemished, pure and unfiltered draft straight from the author’s mind and onto the page, read something self-published (like this blog…although I do tend to do a few drafts).  Anything else you read, assume there have been drafts, edits, alterations, corrections, and the input of many. The author, often, is a group of authors. Dahl is no different.“

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141. THE VALUE OF SOCIAL MEDIA - Does It Have Any?

“I was struck by the idea that social media gives us a living example of what emotivism really would be like sufficient enough to demonstrate why Ayer is wrong about normal moral discourse. Places like Twitter or Facebook really are just expressing ‘boo’ or ‘hurrah’ about certain issues and moral discourse is rendered meaningless there.“

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137. NO NEWS IS GOOD NEWS - On Our Obligation to Stay Informed

“If I told a colleague or friend that I have never watched Breaking Bad or watched The Godfather, they might be surprised, even incredulous, but they could not call me irresponsible. If I told them I didn’t watch the news, however, it would be a different order of outrage.“

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123. THOUGHTS ON STRIKING - Why We Need More Striking, Not Less

“As philosophers we can smell fallacious argument a mile off. We know an ad hominem attack when we see one, attacking the person (or people) rather than the actual idea. When it comes to discourse around striking in this country, it seems that fallacy and fear-mongering abound. And I would suggest that if you can’t counter the actual arguments of the unions you should be supporting their strikes, maybe even joining them, rather than complaining about them or attacking their industrial action.”

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120. TALKING ABOUT MY CONSTITUTION - Why Conversation Is More Important Than Codification

“The very act of codifying into a constitution the core principles of how your society is to be run is to commit future generations to values that they may not actually hold. It is a normative act, wherein one generation is imposing a set of values in stone on the basis that they believe future generations ought to hold such values. But while human beings remain autonomous agents capable of choosing many different values such an imposition has no guarantee of sticking unless the values are, in fact, actually held by the citizens for whom they are endorsed. This means constitutions are either attempting the impossible and trying to force people into valuing something they don’t value, or they are redundant, as they simply articulate values already held.“

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