Thinking Beyond The Curriculum
Read More“The more we recognise how much of the way we do things in the world is the result of human choice rather than unavoidable circumstances, and that some different choices could make a different world, the sooner we might start making such choices and dismantling the impoverished way things are for something better.“
Read More“The most powerful idea we can ever hear is this: if we took away money right now, everything that exists would still exist.“
Read More“Winning is important to people only because capitalism has made it so. Winning is a means, in our rigged and unfair system, for some of our intentionally limited resources or opportunities to be granted to the victor(s). Winning means access to prizes previously forbidden or inaccessible. But it’s important to acknowledge that prizes are a social construct made meaningful only because of their manufactured scarceness or the inequalities we’ve chosen to allow in the distribution of the resources from which the prize comes.“
Read More“This is not a defence of capitalism, nor a defence of the current order, but it is a defence of the notion that perhaps the proliferation of corporate chain-stores everywhere, which once made me mourn the quirky individuality of the independent high street, is not necessarily a bad thing.“
Read More“Complaints are important in any honest endeavour. A willingness to openness to being told that the thing you’re trying to do is not working and needs to be improved. An honest endeavour wants to hear its complaints because it wants to meet its objectives. It wants to fix those things being complained about.“
Read More““I’d prefer not to” - the catchphrase of Melville’s scrivener, Bartleby, is a slogan of privilege. And yet it shouldn’t be. “It’s ok to end things”. And yet for many under capitalism, ending some things are impossible.”
Read More“Despite the court’s lip-service assurance that this judgement does not suddenly make it ok to discriminate against transgender people in the UK, in practice it absolutely does in ways that are both predictable and disgraceful.“
Read More“I wonder if the economics of medicine are too-often overlooked, even in countries with a decent free public healthcare system. I wonder how many people have lived or died because of investigations presenting as questions of epistemology - how can we possibly know what is going on in this body? - which are actually questions of finance - can we justify the expenditure it would take to find out?“
Read More“Manson always was a symptom and not a cause of the social sickness he personified. Watching the documentary this week simply reminded me that the world which created him continues to fail to confront the true causes of its sickness, and points the finger at individuals we can demonise instead of looking in the mirror and asking why such demons continue to exist.“
Band Praxis - Punk and the Anarchist Squint by DaN McKee (taken from The Anarchism and Punk Book Project’s Book 2 - DIY or Die: Do it Yourself, Do it Together & Punk Anarchism)
Read MoreRead More"The Grenfell Inquiry blamed everyone for the tragedy that took 72 lives, but if everyone is responsible, is anyone responsible?"
Read More“We had seen the signs that things weren’t going well. That the wheels were falling off a bit. And we had made the inference - this place was going out of business. And the inference was right.“
Read More“is Madonna’s late start really “unconscionable, unfair, and/or deceptive”? In philosophical terms: are such late start times, different from those advertised, genuinely immoral?“
Read More“Sunak’s latest descriptive wish of a ‘safe’ Rwanda is just another modern day Gaunilo’s island: a stark example of the demonstrable failings of the ontological argument’s logic and, perhaps, of the UK Prime Minister’s troubling commitment to perpetuating damaging linguistic fantasies instead of solving actual problems in the real world.”
Read More“I am interested in the question of whether the practical compromises economies necessarily demand on our actions are, in fact, immoral, and whether such immorality makes these economies not only unfit for purpose, but unfit to such a capacity that we actually have a moral duty to replace them?“
Read More“Like garbage washing up on the shore of a polluted sea, the Philosophy classroom is often where a lot of these deepities come to rest as students, impressed by their apparent wisdom, share them with the one person they think will be equally impressed: their Philosophy teacher. Often those students are soon disappointed, even angry, when that teacher is not impressed at all and, instead, pops the bubble of the illusion and exposes its emptiness.“
Read More“Philosophers might ask: if value changes all the time, is there really such a thing as value at all? If we can’t pin it down - define it - then is it really anything? Is there anything eternally valuable and undeniably valuable to all? But even in philosophy value fluctuates based on who is doing the valuing. To some thinkers that question is important. Personally, I see no value at all in finding an answer to that question and would rather set my mind to other things.“
Read More“what it is we travel for today? What is the lack we seek to find? What is the need that makes us leave the comfort of our homes and brave the journeys beyond?“
Read More“As philosophers we can smell fallacious argument a mile off. We know an ad hominem attack when we see one, attacking the person (or people) rather than the actual idea. When it comes to discourse around striking in this country, it seems that fallacy and fear-mongering abound. And I would suggest that if you can’t counter the actual arguments of the unions you should be supporting their strikes, maybe even joining them, rather than complaining about them or attacking their industrial action.”
Read More“a possible case could be made for accepting certain, limited, forms of animal experimentation but not within the current economic system because it is structurally set up to maximise, rather than minimise, the possible duplication of unnecessary suffering due to prioritising intellectual property rights over the rights of non-human (and human) animals.“