262. WINNER WINNER CHICKEN DINNER - On Not Wanting To Win

“Winning is important to people only because capitalism has made it so. Winning is a means, in our rigged and unfair system, for some of our intentionally limited resources or opportunities to be granted to the victor(s). Winning means access to prizes previously forbidden or inaccessible. But it’s important to acknowledge that prizes are a social construct made meaningful only because of their manufactured scarceness or the inequalities we’ve chosen to allow in the distribution of the resources from which the prize comes.“

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260. CHRISTMAS SHOPPING - In Defence of Chainstores

“This is not a defence of capitalism, nor a defence of the current order, but it is a defence of the notion that perhaps the proliferation of corporate chain-stores everywhere, which once made me mourn the quirky individuality of the independent high street, is not necessarily a bad thing.“

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258. MAKING A COMPLAINT - What Complaining Tells Us About Those We Complain To

“Complaints are important in any honest endeavour. A willingness to openness to being told that the thing you’re trying to do is not working and needs to be improved. An honest endeavour wants to hear its complaints because it wants to meet its objectives. It wants to fix those things being complained about.“

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215. IT’S OK TO END THINGS - On Saying No Under Capitalism

““I’d prefer not to” - the catchphrase of Melville’s scrivener, Bartleby, is a slogan of privilege. And yet it shouldn’t be. “It’s ok to end things”. And yet for many under capitalism, ending some things are impossible.”

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203. IN THE DARK - Medicine, Epistemology and Economics

“I wonder if the economics of medicine are too-often overlooked, even in countries with a decent free public healthcare system. I wonder how many people have lived or died because of investigations presenting as questions of epistemology - how can we possibly know what is going on in this body? - which are actually questions of finance - can we justify the expenditure it would take to find out?“

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201. THE FORBIDDEN BEAT - Should I Stop Listening to Marilyn Manson?

“Manson always was a symptom and not a cause of the social sickness he personified. Watching the documentary this week simply reminded me that the world which created him continues to fail to confront the true causes of its sickness, and points the finger at individuals we can demonise instead of looking in the mirror and asking why such demons continue to exist.“

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179. INFERRING THE END - Doom-Spiral or Fallacy?

“We had seen the signs that things weren’t going well. That the wheels were falling off a bit. And we had made the inference - this place was going out of business. And the inference was right.“

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171. RISHI SUNAK'S ONTOLOGICAL ARGUMENT - Rwanda and the Greatest Fallacy of Which We Can Conceive

“Sunak’s latest descriptive wish of a ‘safe’ Rwanda is just another modern day Gaunilo’s island: a stark example of the demonstrable failings of the ontological argument’s logic and, perhaps, of the UK Prime Minister’s troubling commitment to perpetuating damaging linguistic fantasies instead of solving actual problems in the real world.”

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162. PRACTICAL ETHICS - When Do Economies Become Unethical?

“I am interested in the question of whether the practical compromises economies necessarily demand on our actions are, in fact, immoral, and whether such immorality makes these economies not only unfit for purpose, but unfit to such a capacity that we actually have a moral duty to replace them?“

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159. TAKING STUDENT SILLINESS SERIOUSLY - Lightning McQueen and the Importance of Battling Deepities

“Like garbage washing up on the shore of a polluted sea, the Philosophy classroom is often where a lot of these deepities come to rest as students, impressed by their apparent wisdom, share them with the one person they think will be equally impressed: their Philosophy teacher. Often those students are soon disappointed, even angry, when that teacher is not impressed at all and, instead, pops the bubble of the illusion and exposes its emptiness.“

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155. THE IMPERMANENCE OF VALUE - Fluctuating Perspectives on Worth

“Philosophers might ask: if value changes all the time, is there really such a thing as value at all? If we can’t pin it down - define it - then is it really anything? Is there anything eternally valuable and undeniably valuable to all?  But even in philosophy value fluctuates based on who is doing the valuing. To some thinkers that question is important. Personally, I see no value at all in finding an answer to that question and would rather set my mind to other things.“

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123. THOUGHTS ON STRIKING - Why We Need More Striking, Not Less

“As philosophers we can smell fallacious argument a mile off. We know an ad hominem attack when we see one, attacking the person (or people) rather than the actual idea. When it comes to discourse around striking in this country, it seems that fallacy and fear-mongering abound. And I would suggest that if you can’t counter the actual arguments of the unions you should be supporting their strikes, maybe even joining them, rather than complaining about them or attacking their industrial action.”

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122. DUPLICATING SUFFERING - Economics and Ethics When Experimenting With Animals

“a possible case could be made for accepting certain, limited, forms of animal experimentation but not within the current economic system because it is structurally set up to maximise, rather than minimise, the possible duplication of unnecessary suffering due to prioritising intellectual property rights over the rights of non-human (and human) animals.“

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110. THERE IS NO JUST WAR - There Is Just...War

“It is the concept of nations that lies at the root of the problem of war. It is the global economic systems of manipulated scarcity, inequality and hoarding that motivates taking by violence what can’t be gained legitimately. When we ignore the underlying motivations of invasion and speak only of the good and the bad, we sweep under the rug the tricky truth that we are all culpable for maintaining a global political system that nurtures the conditions for war far more than it inculcates the conditions for peace.“

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93. PUNK FETISH - The Unpunk Dismissal of Digital Downloads

“punk’s rebellious spirit - punk’s philosophy - is one of questioning norms and facilitating creative expression of new modes of thought and alternative ways of living. Which brings me to my concern - punk, or at least punks of my generation or older, seem to have gotten stuck on a knee-jerk fetishisation of physical music which is blinding them to some of the merits of modern technology and digital expression.“

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